Written Words
ESSAYS ON THE KOHENET NETIVOT
Mekonenet-The Mourning One
I was alone at the party. She mentioned she had seen my posts. “You’re brave,” she said, “being so public about your feelings like that.” “Oh.” I responded, “yeah, I mean, we all go through hard stuff like that.” Her face didn’t flinch. I’d never seen such a lack of reaction.
Several months later it was her birthday. She called me on the phone. We had exchanged numbers but I never actually expected to hear from her. She was dating my ex. That’s the only way we knew each other. I picked up the phone and she was crying. “Are you free?”, she asked. “He’s still at home,” she said, talking about her boyfriend, my ex. “I told him I needed to go for a walk. I feel like I’m losing my mind. Like there’s this great emptiness just sucking me in. I could use some advice.” “I can make myself free.” I said. We met for brunch.
At brunch she described never meeting someone who was so open about her feelings as I was. I hadn’t realized what an impact I had made. In tears she recounted how her mind has always felt like a dark hallway riddled with doors into infinite types of abyss. “I’ve tried everything.” she said “no matter how hard I try to ignore it, shut it out, pretend it isn’t there- the hallway just grows.” “Ignoring it doesn’t always help.” I said. “Oh.” she responded. As if she hadn’t heard the idea before.
I’ve always been a public cryer and used to feel a lot of shame. In highschool I would cry at parties. “She didn’t even have anything to drink!” they would say. I couldn’t control myself. It was embarrassing. “She’s just asking for attention.” I was being raised in an abusive home and was scared to say anything in case I would wind up in a worse home through foster care.
When I got home I would listen to music. Fiona Apple singing, “it’s calm under the waves in the blue of my oblivion.” Fiona apple was my Mekonenet. When she cried I felt I was allowed to.
As I grew up I began writing my own music. People have told me it can be depressing or melodramatic. I play and sing it anyway. I feel insecure sometimes. Like I’m “emo.” Like people will think I’m just seeking attention, or like I’m committing some grave sin and will become a social pariah. I remember one night after a show, someone from the audience approached me and said, “Thank you. I don’t always allow myself to feel like that.” It was so validating. In that moment I felt I was the Mekonenet that Fiona Apple had been for me.
Tova Gamliel wrote a book about this sacred art, “Aesthetics of Sorrow: The Wailing Culture of Yemenite Jewish Women.” This art has been kept alive by generations of Yemeni Jewish women whose role is to enter a shiva house or funeral and break down into tears, breaking the ice for others to do the same.
When I read this book something unlocked in me. I gained the words to describe what I had been feeling, what I had been doing, why I had been doing these things. I was Priestessing, or more specifically, Mekonenet-ing.
I continued to hone my craft during my time at a theater conservatory. If it is true, as Jericho Vincent writes, that “the core sacred text for the mikonenet is the body,” then I was deep deeply intertwined in my Mekonenet practice. In my artwork I would bend and twist in pain, hold my body in stillness for three whole hours, drag my feet grinding on the floor, and even occasionally bleed. A performance art teacher of mine who made devastatingly painful and beautiful performances once shared about his work, “when I create something painful, I mask it in beauty, mystery, or humor.”
This reminded me of one of the many secrets Serach bat Asher knew, or even knows (she lived a very long time and is maybe even with us today). Serach needed to share some painful information with Jacob and how did she do this? Through song. It is said that Jacob’s soul went into such shock that it left his body, but Serach’s beautiful music pulled it back.
This story of Serach represents something to me about the Mekonenet’s power as a community weaver. There are those of us who, when in pain, want to self-isolate in ways that further deepen our sorrow. We can get lost in this cycle of alienation. What is so powerful to me in the story of Serach is that in pain, Jacob’s soul went away, attempted to self-alienate, but the beauty in Serach’s delivery of the news pulled him back, brought him back into connection and community.
When I sat in my room listening to Fiona Apple, she was reminding me that I’m not alone, that I belong to the community of humanity.
To share my own pain is to Priestess open a path for others to feel and come forward. My Mekonenet sits in my headphones and sings me into safe and sorrowful community.
Chachama-The Wise One
“This should also be the book of the new teacher, the primer that should mould her for her mission…When she chants her introit and sets foot upon those steps which in the temple of life ascends to the spiritual tabernacle, she should look upwards, and feel that among the adoring host in the vast temple of science, she is a priestess.”
-- Maria Montessori
Chachama literally means “Wise-Woman.” I’m choosing to translate it as “Teacher-Priestess.” So many Priestesses I know are teachers. So many teachers I know are Priestesses. What if we think of the art of teaching as Priestessing in itself?
I remember when I was growing up, in my childhood home, I would sometimes sit and do my homework at the living room table. I would have a stack of homework in front of me and, in my right hand, slide my pencil along the pages, answering the questions. To my left there would sometimes be another stack of papers. It would continuously grow as a little sibling of mine would approach, and add their paper to the pile. “Thank you.” I would say, playing teacher. “Now here is your next assignment.” I’d hand them a blank page. “Please have a seat as I continue grading your work.” The sibling would say “thank you,” in an overly polite voice, take the page, and go sit down. I would continue working on my homework for real school, pretending to be grading their work for our imaginary school. I think I somehow always knew I’d be a teacher.
During my gap year between highschool and college, I did a good amount of traveling. I remember talking to strangers while sitting on buses, in youth hostels, or living in encampments and asking “how do we practically impact actual social change?” I was young. I had only just finished highschool where I took a mandatory zionism course. This was something that made me angry. We would be shown videos of “Arabs” being taught to hate us Jews. I raised my hand and asked “okay, but aren’t we doing exactly that towards them right now?” I never got a satisfying answer.
I spent my gap year traveling, but mostly in Palestine/Israel. I was at a loss for what to do. I couldn’t accept that the conflict was just a fact of life. So, I would talk to strangers and ask, “how do we practically impact actual social change?” At the end of the day the most consistent response was “through education.” “Both sides are taught to hate each other,” I remember someone saying, “if there’s any hope it’s in educating the next generation to see each other as human beings.” That always stuck with me. Perhaps that’s the duty of the Chachama, the Teacher-Priestess, to heal through education.
I’m currently a teacher in many capacities. I tutor B Mitzvah students, teach Hebrew at a day school, and guide individuals in discovering their personal spiritual practice. I’m working towards a masters in education with a Montessori specialty and have been struck by the amount of spirituality in her writing. Maria Montessori blatantly talks about the art of teaching as “priestessing,” using that exact word! She describes the Teacher-Priestess’ role as the role of a servant to the spirit of the child. The Teacher-Priestess serves by guiding the spirit to reach its full potential.
One of the first Priestesses in the Torah is Sarai who is believed by scholars to have been a High Priestess of the Goddess Inanna. We first encounter her engaging in the art of teaching in Genesis 12:5:
"וַיִּקַּח אַבְרָם אֶת-שָׂרַי אִשְׁתּוֹ…וְאֶת-הַנֶּפֶשׁ, אֲשֶׁר-עָשׂוּ בְחָרָן."
“And Abram took Sarai his wife…and the soul[s] that they made in Haran”
What does this have to do with teaching? Just wait.
First let’s quickly address the sexist lens of this text that describes Sarai as an object to be taken with Abram instead of an equal human voluntarily traveling with him. And now let’s notice that the text still reveals some of her power with the word “they.” Both Sarai and Abram took the souls that they both “made” along with them on their journey.
Who were these souls and what does it mean that they created them?
Rashi writes about this as Abram’s accomplishment (of course). Who are these souls? “The souls which he had brought beneath the sheltering wings of the Shechinah.” Still some of Sarai’s power is revealed. “Abraham converted the men and Sarah converted the women and Scripture accounts it unto them as if they had made them” (Genesis Rabbah 39:14).
Both Sarai and Abram taught scripture to the people and in so doing did some serious Priestessing! They were the intermediaries between the humans and divinity, guiding their souls under the wings of the Shechina. Again, the lens of this text is sexist and credits only Abram as bringing people beneath the wings of the Shechina. It also seems to imply that Sarai was only capable of teaching the women. Yet, we still have the Priestess Sarai described as a teacher. She uses the art of teaching to serve the soul, or as Montessori puts it, the “spirit” of the learner by guiding it to it’s true potential in Divine Presence.
What a Chachama!
As I continue on my Priestess Journey I hope to embody this netivah. May I be a Teacher-Priestess who guides the spirit of my learners towards the peaceful understanding of all our shared humanity.
Neviah-The Prophetess
Neviah means Prophetess.
She speaks truth to power and encourages all to live in alignment with justice. She is alive in the dreamers and artists who access deeper truth by means of the unconscious mind. I would argue that the Unconscious Mind is the greatest Prophetess-Priestess of all. She artfully communicates with each of the souls entrusted into her care. She whispers truth in the face of denial and coaxes the waking and sleeping dreamer to remember and live in alignment with their values, to work through the emotional and spiritual knots, to achieve their aspirations fully. Dreams can seem like a path to escapism, but perhaps they’re the precise opposite. Dreams ensure you remember who you are and who you want to be. And if you listen, maybe dreams can get you there.
It’s been one year since I started working full time at a pluralistic Jewish day school- The Shefa School. I’ve been leading the spiritual, feelings and sharing based tefillah group. Each day when we get to the Shma and Her Blessings, I address the topic of tzitzit. “Some people tie a red ribbon around their finger to help them remember something,” my slide reads, “In Judaism there is a tradition to tie tzitzit to the corner of our clothing to remind us to be our best selves. What helps you remember to be your best self?”
I often share with the group that deep breaths help me be my best self. Calm reading by candle light helps too. I wonder if what would actually help me the most is to live in alignment with my dreams. Let me try:
December 29th 2022
An attempt to reground in dream practice.
In the article “Stealing the Yarn: Jewish Women and the Art of Feminist Dreaming,” Rav Kohenet Jill Hammer writes about a second century Roman Jewish dreameress. In the style of Balaam, the Roman poet Juvenal blesses her while attempting to make a mockery. “High priestess with a tree as temple,” he calls her, because she would tell the meanings of her dreams under a tree’s shade. What a sacred title! Tonight in her honor I’ll draw a sacred tree and carve a dream question in its bark. Maybe the question will be carved in its roots and I’ll draw the trunk and branches that sprout from the dream incubation once I wake up in the morning!
I aim to take on this new dream practice to ask the Lady Unconscious for guidance towards living in alignment with my values. I envision this practice bringing me back to my former self who worked more actively towards collective liberation.
A blessing:
A bow to you, My Lady, Our Goddess, Queen of All, who shakes off from us the dust of apathy and denial so we may be moved to righteous action.
I pray to once again embody this netivah.
Morning of December 30th, 2022.
Recording of last night’s dream.
I am facing a pit of bees. Or maybe it’s a moat. I want to say that I’m allergic to them but I know that’s a lie. I’m not allergic. I’m just scared. No one else seems to be. So I say that I have a deep fear of bees.
Everyone is going ahead. I’m stuck behind because I’m too scared of the bees.
The people are eating the strange bananas from the trees. Is it safe?
Yes. Those are cheese bananas. They’re vegan. They’re cheese made from the banana seeds.
I’m in a museum. It’s meant to teach you how to read. I’ve gone through the vowel floors and now I’m ready to go to the Bugs Bunny floor. Bugs Bunny makes the Buh sound.
I don’t want to go to the Bugs Bunny floor. I just want to go home.
I’m trying to find the exit but I can’t. Eventually I make my way. The man asks me how I got in without a stamp on my hand. I start crying. I say I don’t know. I just want to go home. I ask if he speaks Wolof- attempting to find common ground with him. To feel like family. He doesn't speak Wolof.
I’m alone. I don’t know how to leave. I don’t know how to get home.
January 8th 2023.
A dream of my dream.
The bees, Devorot, are an ancient symbol for the prophetess. Devorah was a biblical Prophetess-Priestess who, like the second century Roman dreameress, was known for sacredly sitting under the shade of a tree. The bees, the prophetesses, are in the earth, a part of my path forward to grounding in my true self. But I am too afraid. I even fear the fruit of the sacred trees- the Goddesses of my Ancestresses. They are vegan- in alignment with my values that I have not yet achieved (in the waking world I aspire to be vegan one day). They are made of the seed, like the seeds Ne’amah gathered. The fruit of my alignment has been grown from the original seeds saved from the flood by one of the first Priestesses-Guardians of mother earth.
My dream question was “How do I access my dream-wisdom without feeling destabilized by it?” The answer: “That very question is fear-based. Deeper connection to the inner Neviah will be grounding.”
A bow to you, My Lady, our Goddess, Queen of all, who calls me forth to embrace the bees of the earth.
Meyaledet-The Midwife
The art of choosing life.
"I have put before you life and death, blessing and curse. Choose life"
--Netzavim
I was born with the umbilical cord wrapped around my neck. I wonder what the Meyaledet would have done if she were there. As if an accidental ritual by parallel action, my noosed entrance into life foreshadowed my Mother’s consistent abuse until I finally left the house at the age of seventeen.
My mother almost died while I was in college. Refusing to sleep and taking far more stimulants than prescribed, she wound up in the hospital. She was returned to a fetal-like state. She was alive yet unconscious, subconscious, asleep. She was put into a medically induced coma. She dreamt she was a panther running through the forest. Lasers were shooting at her and she could see me dancing like a happy pixie on the side. To survive, my Panther-Mother deflected the lasers off of herself and they bounced on to my pixie-self, injuring me and obliterating the jovial nature I once had. This was her coma dream.
Knowing I would have difficulty living with myself if I never said goodbye, I went back to Boston for the first time in maybe three years to say my farewell. I didn’t realize she would live. She told me the story of her coma-dream and took accountability for all of her abuse. I stood there making eye contact with nothing but the floor as tears poured uncontrollably down my face. Perhaps I thought the umbilical cord was safe again. I was wrong.
When I returned to my college life in New York City I developed an agoraphobic fear of leaving my warm, dark, womb of an apartment. Maybe I was afraid I’d be strangled on my way out. All I know is it didn’t feel safe.
This fear grew until eight years ago when I chose death. Choosing life just didn’t feel safe. I was seduced by an inner voice of spiritual bypass that told me it would be safest to take all the pills, fall asleep to mystical music, and become one with the trees. Ever since that day I’ve been trying desperately to choose life. It’s not always easy.
The Meyaledet, the Midwife, is she who asks herself “how do I assist the coming into being?” My inner Meyaledet asks, “how do I help her choose life?”
Choosing death is sometimes easier than choosing life. The great midwives of Jewish mythology, Shifra and Puah, were commanded by the Pharoah to choose death- and who dares defy the Pharoah?
“וַהֲמִתֶּ֣ן אֹת֔וֹ”, “kill them,” he said. And it would have been much simpler to obey.
“וְלֹ֣א עָשׂ֔וּ”And they didn’t do it. The midwives chose life, even when doing would not have been safe.
I aspire to always choose life. An invocation:
I call upon the Triple Midwife of the Yemeni Jewish practice, the Midwife of the Body who physically coaxes the new life into being, the Midwife of the Heart whose emotional awareness heals and holds the space, and the Midwife of the Spirit whose rituals stave off the evil eye.
By embodying the Midwife of the Body I wake myself, emerge from the womb of my morning covers, shower myself, intake nutrition, and work to make ends meet and survive.
When the Midwife of the Heart joins us, I can yawn, stretch, and enjoy the sensation of my muscles moving as I slowly dance my way from the bed to the bathroom where I anoint myself in scents and enter the Mikvah of the shower. I can relish in the multifaceted flavor of my food and find meaning in my work as an artist and educator.
When the Midwife of the Spirit joins us, I can be present in my life without the fear that suffering will infect my desire to stay. I can light candles, accept the beauty of discomfort, take three daily pauses for prayer, honor my ancestors and the earth. I can engage in rituals that seal my sacred space.
Every day I work to embody the Triple Midwife by midwifing myself into a life worth living.
According to the World Health Organization, one person dies by suicide every fourty seconds. The role of my Meyaledet in our contemporary world is to be the inner voice antidote to the spiritual bypass that seduced me to suicide eight years ago.
The Meyaledet is the voice that whispers: “Choose life. It’s safe.”
Writings from the Teen Years
2014
BLUE BATHROOM TILE
INTRODUCTION
To some degree, writing poetry has always seemed like an accident to me. I
would be walking down the street, overwhelmed with some emotion and words would
start leaning out of my mouth. So I’d open my lips and let the poem grow. The concept of
weekly poetry prompts seemed counter intuitive based on the unpredictable nature of
these visits. I assumed I would learn, produce few poems I was proud of (that struck as
inconsistently as before), but mostly crank out contrived poems that responded to the
prompts but that I would dislike and scrap afterwards.
Turns out, this weekly prompts exercise taught me how to control those visits,
how to coax the poems out of me. Some times I would produce those unimpressive
contrived poems, but even those—which I did scrap—prompted ideas for poems that
were in fact what I would call “inspired”, with that same voice and mystery as the ones
that struck me out of the blue. So for those ones I responded to those prompts indirectly:
Prompt led to contrived poem, which led to an inspiration for a poem I actually valued as
representative of my inner visceral, uncensored self that bubbles beneath the surface of
my conscious existence, where all my experiences are translated into unexplainable
images and emotion.
To that affect, Alex Lemon became an inspiration and gave me permission to take
that impulse further, and allow for less explanation of those visceral images in my poetry.
The spring task of “six observations a day” transformed into a thread of daily
experiences running through the portfolio to give context. So the reader could experience
the poet moving through her every day life, with the interruptions of the poems bursting
out, as they do. So all in all each prompt had its place.
The first poem is not listed in the table of contents because I am in denial about it’s
existence.
—
1. a woman sucking her lips from behind.
2. a dead pink rose in an empty vodka bottle, purple edges
3. a Rabbi with a long mossy tan beard
4. a girl with dark circles sitting on a stoop looking down the
street
5. chalk fading off white walls
6. metal scratched to look like paintings of clouds
7. melted cheese burnt on top like boiled skin.
8. rows of hairy plant produce
9. a tan man eating in a nook behind the frozen section.
10. a waitress with a bandaged hand
11. grey hair stuck up with hair gel.
12. one chinchilla in a glass cage alone
13. star tattoo on a shoulder popped out of a sweater
14. two violinists and one bag-pipist sitting on a table
—
THE NEST
I remember opening my eyes
and seeing past
the bunched up green hills
of your blanket
to the roundness of your nose
to your smile
and crinkled gaze.
I felt a tint of gold
as if wafts of sunlight drifted
from the brownness of your Filipino skin
to light the landscape of this place
once an uncharted black
that I gawked at
while dangling from some scraggly branch
now
a midmorning
blue.
And when I neared
your frame
even felt like a nest
with limbs as twigs
and spine so curved
to hold me like a home
from where I could view
the expanse of this land
that finally
whispered safe.
—
15. very old worn roller blades
16. a girl sitting alone at a restaurant table
17. one girl wearing a hood, reading a book, with a ukulele
sticking out of her bag.
18. two girls with straightened hair, one brunette one blonde,
both wearing black mini skirts.
19. white hair circles
20. tangle of white wires patched with grey
21. many men with white gage piercing sitting at a glass table
—
drunk
I lay in the bathtub
and let the shower
with its infinite rain of tiny silvers
beat down on me
the way a consistent drop
can turn a stone to bowl
—the middle sunken in.
There is something wonderfully firm about a beating
as if each blow could hammer my body
sink it in to ground
where I could stably stay.
—
22. dirty blond chest hair
23. buzz light-year mug
24. real fur yellow speckled vest
25. big all clear glasses
26. messed eye brows with early arches
27. bendy light swooped like eels
28. a fort made of blankets and two mattresses
—
Loneliness
I can
smell you from behind the couch
behind
the green fuzz
of the frizzy plush cushions
the moment
my lover’s
right foot left through the door
of this blankest
apartment
room
you stalk me,
sharpening
haughty in your teeth,
grinding blackness in the cracks
of your gums
and I
always
your prey
the hint
of your gaze
sticking me sick
with a freeze
in the softness
of my brain.
crouching
then pouncing
flattening me rough
pressing me down
nails dug my skin
I do not move
but to convulse
with the thrash
of your will
ripping in.
—
29. a woman smoking a cigarette, looking up
30. wedding pictures of a nineteen year old girl
31. door knob twisting light
32. red pimple underneath receding hairline
33. tall clean shaven rabbi walking fast
34. green seedy smoothie
35. a bird flying past a clock in a church steeple
—
of women and nurture
The moon keeps getting thinner,
I can feel her
crumbling
and all the dry and parched white of her
ribs
crack-caving
in
So blueness wet of day
she sucks
to stale air of night
and pulls at waves
that just won’t reach
the height of Sky.
The moon keeps getting thinner
never quenched, never enough
two ribs
crack-caving
in
she draws from even my own heart
once pumping red to brown
to drench craters bloody-red
I shrivel in.
—
36. park lively with people
37. round headed rabbi with chiseled cheek bones
38. a man with eyes that look off in different directions
39. blue dot traveling on map
40. grandmother with handkerchief praying facing a cabinet
41. black and grey cat eating multicolored pins
42. very round bald head
—
so I lay, a dank black well.
I don’t know what I dreamt about last night
but I woke with a pining cracked down my chest
splitting my ribs, a crater
between my lungs
the creak of your name clawing its way out
as an echo rising
from the bones
it had defaced
—
43. white gate in doorway with a gap for cat
44. teepee stuck stable in back yard
45. grey wavy hair
46. eyes that water when smiling
47. smug woman smiling on wrong side of synagogue gender
divider
48. baby breast feeding under powder blue blanket
49. little girl in purple sweater, parents holding her hands at
each side
—
Way back
in those days
of toddler-thick legged stumbles
into my mothers arms
I’d nose-touch
like little rabbits
would.
I like doing that
with you.
in Eskimo it means kisses
in my language it’s more like
come closer
I love you
let us catch each other now.
yesterday
on my way
to your face,
on my usual route to land
—forward straight
I noticed the water of your eyes
and wondered
is it safe?
so I nose-dived
into so salty, your pupil
into black that rushed me in
to thrash on the beach
of your cares
and there
a rope-woven hammock-snug dared
to embody
your fondness
of me
—your desire
to catch
and we all know of rope
just bundles of threads
that will tare with weight
its their way
you can hope for them to hold
but nothing gold can stay
—
50. old lady with hearing aid at an ATM
51. net laundry basket smushed to shape of parallelogram
52. deteriorating plastic bag in bare branched tree
53. plate of three browned broccolis
54. folded guitar case slumping
55. construction in a church
56. stained glass glowing
—
(inspired by Alex Lemon)
before the lobotomy
You stare so calm-faced, I
loosen my scrunched in brow
though you deserved the stark finger
I blunt-thrusted at dark—maybe even to eye-socket-pierce
The scratch-spoked cushion
you rag-threw me onto
as exile-jerky scum
was the not-bed I squirmed on
or mud pile where bones smack
after someone devoured their meat
I’ll harpy you in your sleep
so you wake up jagged-gash-faced
in the bed you threw me out of
once you’d re-seduced this skin
no memory, have you
of honey-sick words you
once let ooze from that redly-laced tongue
—
57. protesters kissing
58. wet white ice cream
59. green grass yellowed from sun
60. blond hair flopping
61. black lace bra behind blue-green tank-top
62. old browned book cover turning to powder
63. potatoes in a pond of beans
64. braided black hair like raked grass swirls
—
All shrill
whizzing now
the shear aloneness of the mind,
tears in their round roundness
stuck between your ribs
with that hollow blade of pain
falling thick in barren
—no one will catch you
that roughest piece of cactus
choke down
your world tilts for a while
in its spinning
—envelopes you,
all morphed in cotton candy wisps
a fluffy step stool
the toilet, sink-cupboard,
click the lock
blue bathroom tile.
2012
The Sky Myth
“When there’s no way out, the only way out is to give in” – Metric, Empty.
The only air I know is cold and unforgiving. I drank it there, in the black. Ice still lives in my lungs now, it followed me here where I lay on my back, where the dirt crawls in and infects my screaming wounds. They scream like indecent accusers, blaming me for their pain. But when I lay on my side I cannot see the deep dark sky--my friend.
More than anything, more than anyone, the sky is my sage, my confidant. I would let that black seep into my body if I could. I would be with it entirely.
It remembers me as a flyer in the flow of soaring men, in the only flock I’ve ever known. Our arms, legs and heads would slump with languor but our wings would swim forth, so we lit the sky, a slew of shimmering shadows. Every flap of wing, every up-down twitch of bone, drained and pained me but I would hear their heavy swooshing and they would hear mine.
The fatigue of too many years filled me entirely. And the cold, it drowned through my throat like rough clear salt water. I ached to lie down but was driven to soar. There was a thrust, an urge, a need to always fly.
And I would whisper to the sky, of the strong might that I felt pushed us forward, the pull of some eventual arrival that coerced us all to stay.
But I have always been weak.
When my lungs began to gasp, and I began to slow, when I started to distract and hold them back, the swarm of glimmering wings flew on without me. They left me alone, to face the chill, the blank, the time. And after that fluid flock of pulsing flyers left me, I would whisper to the black night, whisper that I was alone.
Nothing but the silver glinting off my only feathers could light my weary path once they were gone. I posit that the sliver of moon, that shard of mirror, harbored light from some distant sun. It let that light reflect down on me from a distant sky to my sunless one.
The only air I know is cold and unforgiving.
I began to feel each frictionous motion on my back, worse than the depleting raise of my wind against the pressure of air. I swore, though I could not see, that there was a red rash spreading irritation down skin. I swore that my back was growing hives. There was a feverish itch. And I could not distract myself, could not detach myself, could not restrain, from the urge to pull and yank and claw.
And I whispered to the black night, No, for I need to fly to find them. And he whispered back, My dear, you are alone. And with each flap I felt my energy depleting, but I could not make my wings stop and let me fall to rest. And with each flap I felt the burn grow harsher and I could not make my wings stop and cool my skin.
And I could not distract myself, could not detach myself, could not restrain, from the urge to tare and mangle. And as I did I grew hungrier and when I tasted my fingers they were salty-sweet with blood.
And I whispered to the black night, No, for if I fall I will no longer be close to you and he whispered back, My dear you are alone. And I swore, But you are here beside me And he whispered, My child, you are alone. And I pulled and yanked and clawed. And the wings would not come out. And clawed and yanked and pulled and the bones refused to crack. And when they flapped down, their final swoop, I jammed my fingered through the feathered net of my wings, and I tore them from my skin, and watch them fall into the black blank darkness. And the burn on my back grew with intensity as I dropped down, careening.
The cold air turned to wind that cut at my face. Like thick blades, it skinned me. I darted to a ground I never knew. And I tasted cotton and dirt that scraped my chin and mouth where I landed in this field.
So I looked up and only saw white blocking my sight. So I tore the plants like I can tear, with violence. And I sat in the new lack of growth that I created. I did not feel pain. I felt rest and ease and sleep. I did not feel the tyranny of the incessant urge to pulse forward. The incessant urge to reach some unknown destination or to find my fellows to share and push forth.
And I looked up at my sky and I whispered. Am I alone? And I heard no answer. And I looked at my palms and they were calm. You are calm, I told myself, You are calm. But as December crept in, I began the push to carry on. And I wonder when I will return to flight. When I lay on my back now I can feel the dirt crawl in and infect my screaming wounds. They scream like brutal accusers. They blame me for their pain. But when I lay on my side I cannot see the sky. I cannot see my friend.
And I claw at my hair and ears that are what remains. My skin thins and grows dry the more the dirt does eat.
But somewhere inside I trust that with time, my lost wings will remember that they belong to me. They will inch their way back, and insert themselves into my bones. But until then, I lay here, cold, and alone with nothing but you insects that whisper on the ground.
2012
Dear traveler,
I may be with you for a couple of hours, days, weeks or, at most, a year. I haven’t lasted in a place much longer than that.
I became a nomad around middle or high school. These were the years my mother decided that living under "her roof" was a privilege. And every so often I would gather my belongings in sagging bags like rags wrapped around my body so I could carry enough. Mother's house was where I resided most of the time with the understanding that sunrise might bring pursed lips, forceful words, and the packing of my things. Last minute sleepovers lasted weeks at a time.
My friends expected company.
My legs expected motion.
The first time this happened I felt as if someone had grabbed me around my waist and pulled. I felt the thin roots that grew from my feet to the earth’s core tear abruptly, while someone yanked my twitching body and tossed me whizzing in the empty sky, never knowing when or if I would land again. And I felt that way always, dizzy and cold.
Those years blend together like one black blob, bobbing in and out of the haze of my memories, the white mist of uncertainty.
I can speculate that at one point my head was clearer. Perhaps it was a playground with distinct grass, trees, a red slide and some tire swings. But in my childhood home Mommy might say those trees are dragons you hired to block my sun get out of this house. And I might start to wonder if maybe that might be true because no one said otherwise… and those trees are kinda dark at night…and maybe my eyes lied…and I don’t fully remember the details of the last five minutes …so maybe I did put them there. That’s when a fog would creep in like a sick medicine, calming me down and muddling my mind. And it would stay for however long it pleased.
I stopped remembering what I did and didn’t do, stopped remembering what was real or fiction. So when I fumbled up the stairs groggy with the murkiness and my Mother said I’m glad your back from your study weekend at your friends, Stephanie, I would think, maybe it was a study weekend; I do have a test coming up. And all that was certain was that very soon my legs would be in motion again. I would feel the bend in my joints and the cold rush of fast movement.
In 2010 high school was over and thus ended the open shelter of my friend's living room couches, trundle beds and basement orphanages. Then summer was gone and the parakeet room in my neighbor's house was no longer my keep. So the ticket in my hand led to a plane, a new country and a bus to a cold, two-story cement dormitory. Together with the other anxiously chattering females, I dragged my duffle bag up the stairs to my new place of residence. In my room there was a bed.
Miiiinne, the word rang out like a baby's first phrase, cautious yet endearing. I was so struck by the four-post piece of furniture. I swear it jut out at me like that painting by Van Gogh.
So that's when my arms let loose and all my belongings fell strewn across the floor. My trusted feet inched towards my bed and my limbs gave out. I fell strewn across the mattress, wary, because attaching the strings of my heart too anything tangible meant I’d have to rip them again and soon.
I was ready to test the waters. I tipped my toe down the hall, down the stairs, and into class. There was a lot of talk of God and the blind faith that seems to be associated with it. I never like to trust things right away so I doubted God out loud. Some girls doubted me. Stephanie is just pretentious, condescending. And I thought that maybe I was. The man who ran the school thanked me for my honesty and smiled with his painfully stretched lips and pupils like a camera lens.
Some weekends we would have obligatory attendance at a school-wide retreat. That meant that the twenty girls who made up the entire school body and the man and woman who ran the school would travel together to some “interesting” place. At some point in the trip I always found myself sitting in a circle with everyone. A question or more would be posed. What do you think about dating at a young age, or Do you believe that anyone is immune to peer pressure or do you want to be religious when you grow up? Then we would go around the circle and “share”. Everyone baahed like obedient white sheep, until the black one was spotted. The remainder of the evening was then spent with something akin to bullying the odd one into bleaching her fur. Then we would all smile and move on.
You might be familiar with the itch to take off. Well I felt it then like a deadly fever that shook me.
“I think I want to switch schools,” I told my roommate. Well I think you, like, need to, like, learn to love where you are. Maybe I do… And I stayed for a month.
I talked to my father. Well it seems like you just have a habit of idealizing the path not taken Maybe he’s right… And I stayed for another two.
Over the course of those days, the metal rod that has always seared inside of me driving me to quake and fume, well it snapped and so did my back and I bent lower, lower down.
I began to feel odd, fluffy, pillow-like. It wasn’t that I was a bleached once black sheep. It wasn’t even that I was a sheared sheep. I was that clump of wool left over. Inanimate.
Then I found out that my best friend from high school was traveling Europe. My toes twitched. I stopped attending classes and spent my time working on logistics and reserving tickets online.
The man who ran the school wanted to speak to me. I understand you have a need to rebel. I left the room.
I'm going to Spain, I told a girl in my school. Aren't you just running away? No. I am not "running away" I am running to a much better place. And I packed my things like I know how and I got on a plane and could breathe.
My legs were in motion. They’re always in motion. And they move when I tell them to now.
2011
2010
Don’t Come Back
On a Tuesday morning in a New York University dorm room, I woke up in pain,
bleeding all over my bed sheets and traced the trail of blood with my fingers to a slit on
the left side of my chest. Groggy memories hovered by my head from some half-sleep-
moments; a sneaky smile, slick knife and clammy hands grasping that pulsing organ… I
got up only to buckle over and clutch the hollow wound that wasn’t even there. I knew
that none of this was real, that I was alive, with atria and ventricles pumping oxygen in
blood cells to all my organs. My clothing was clean and so was my bed, yet my mind
insisted that someone had brutally torn out my heart. I was terrified. This was just a
reaction to a phone conversation that I had the night before with a very recently ex-
boyfriend. It was terrifying because it was not the first time that someone had hurt me so
bad.
A year and a half before, I left my childhood home for another country. It was as
if my whole life up until then was spent surviving. Buried in the trenches of my bedroom,
or dragging myself across the woodwork of my living room floor, hiding from my
mother’s cackle and claws. I was haunted by daily flashbacks. Every stair railing
smacked with the day she pushed her dense bones against my petite frame that squirmed
to slip up to my room. Every carpet shrieked with my wheezy gasps that ripped out of
me the day I pleaded for her bulk to press off my lungs. Every clump of clothing rang of
the day she stole and hid my phone so that I could not call for help. The day she called
her friends to tell how I tore her wardrobe apart trying to find it. “Look how she wrecks
her own mothers things” the clothing whispered “look how she imagines that her mother
2
stole. Listen to her delusional cries.” Until the day I left that home, every minute was
engulfed in anticipation, wisps of played out avoidance tactics spun like cotton candy in
my mind. All the while I slipped in and out of a suicidal slumber, with inconsistent
strength to leave the cover of my sheets.
When I finally left for my gap year, I arrived in Israel and was alive for the first
time in my life. Then I returned home for my sister’s bat-mitzvah, my mother brutally
tore out my heart and I went back to Israel a walking corpse.
This was the first time I experienced the feeling that someone had taken my heart.
The reappearance of this image was very unsettling. I don’t understand why this happens
to me. What do I do wrong that exposes me to such pain?
In childhood and adolescence I would give my mother my heart because I so
longed for her to cradle it. She would hand it back with arrows stuck in and stab wounds.
After my heart healed I would forget and hand it to back to her again. Then she would
hand it back with arrows stuck in and stab wounds. So when it was finally time to leave
home to another country I vowed to my mother that I would never speak to her again and
she dare not visit me or I would announce to the entire school everything that she’d done
in something resembling a hear-ye-proclamation from the middle-ages.
I thought I’d done all I could to protect myself. She could no longer treat me
horribly and still reap the comfort of feeling like a loved mother because of those
inevitable moments when I would let her in. I would no longer fall prey to the innocent
desire for a good relationship that would occasionally creep up and coerce me into
responding fondly to her good moods, into handing her my heart again. But in just one
weekend, my sister’s bat mitzvah, I was forced to have friendly conversation with her in
3
a public crowd. When she forced even that subtle amount of affection from me it was like
she grabbed my heart from my chest and began to stroke it, to use it to comfort herself
against my will.
Why did my conversation with my ex-boyfriend trigger the same image? There
does seem to be a parallel. When I had first met him, I was cold and withheld affection
because I wanted to test his hands before I trusted him with my heart. I needed to be sure
that he would handle it with care and not hand it back with arrows stuck in and stab
wounds. Like my mother, his kind words suggested the hope that someone might cradle
my heart, something I seem to long for so desperately. Could it be that this desire is a
flaw and leads me to be lulled too easily into handing over my most vital organ? I did not
do a very good job of judging him. The honeymoon phase of relationship did not last
long. Long distance, I would call from New York to Los Angeles. After only a few weeks
he began to insult and ridicule my values, criticize main parts of my personality and
insult my beliefs. I began to feel the threat of arrows stuck in and stab wounds, but every
time we spoke again I would forget or rationalize away my fears, and hand him my heart.
Am I too desperate to be loved that I am careless with my own heart? Perhaps I
forgive and love too easily. I did feel free when we finally ended. It was a good to be rid
of a relationship that I let hurt and burden me. I could breathe and expand my lungs and
body, appreciating that I was no longer constricting myself with thoughts of him or what
he might think of me. But when he called the night before Tuesday morning, just to talk,
because we said that we would still be friends, his sweet voice lured me into being
friendly. I listened as the topics morphed and he began tracing the downfall of our
relationship, and he told me that he would only be upset if I grew to resent him and that
4
he still planned to visit me when he came to New York for winter break. I assured him
not to worry, that the end of the relationship was no one’s fault, then the conversation
morphed and we hung up many minutes later.
I went to sleep and woke up Tuesday morning, imagination telling me that my
heart had been brutally removed.
It had happened again. I was wounded by a loved one and then took back my
heart for keeps. Then, in one simple conversation, I gave it up again. I promised that I
wouldn’t resent him. Though it’s true that the love giving wasn’t forced like it was with
my mother, the parallel still felt real enough to manifest itself in the same metaphorical
thought language. He could feel comforted, knowing that I did not harbor any ill feelings
towards him. He could revel in the fact that I still cared for him. He could even come and
visit me, have someone to entertain him as he passed through New York City during his
winter break. Just like with my mother, someone was feeling my love while I didn’t get
to feel theirs. Do I really have no control over who I love? Is there no way to protect my
heart?Christina Perri explores a similar image in her song “Jar of Hearts”
And who do you think you are?
Runnin' 'round leaving scars
Collecting your jar of hearts
…
So don't come back for me
Don't come back at all
She captures the terror that I felt when I woke up and realized that I had given
away my heart to be broken again. The speaker of Perri’s lyrics condemns a lover,
5
possibly an ex-lover who collects hearts in a jar. If he were to take the heart of the
speaker, she would be trapped, forced to care for him while he might not reciprocate. But
she confronts the boy who threatens her, telling him not to come back for her.
I used to think that the hurt from my mother would make me guard my heart too
much. But perhaps from that lack of love I now seek a deep emotional connection so
hastily that I give my heart away with no caution.
Tonight I see his name on the buddy-list sidebar of my G-mail. I eye the calendar
on my wall and wonder if he will end up visiting me in the last week of December. Wisps
of played out scenarios spin like cotton candy in my mind. I lay with my stomach flat on
my bed sheets and clutch the left side of my chest and feel atria and ventricles pumping
oxygen in blood cells to all my organs. I feel the vulnerability of my most vital organ and
remember the days of arrows stuck in and stab wounds. I should spend my time testing
other hands with a very critical eye and not give my heart to someone who I know will
hurt it. But when he loved me it was beautiful.
A Letter to NYU
Dear NYU,
Today I will take these fingers, clip clap them on this board and rewrite my
writing until I’m bored. Then I will sit and sip the letters in like wine, stirring the glass to
evaporate the bad and let the good sink in like warmth.
As a baby I slapped my lips together and refused let any word pass until my mind
mastered full sentences. It’s true. I used to be mute. But in that silence I gained the gust
to send my tongue flapping like a deranged soggy goose. I squawked so loud that
language itself must have heard. I think she sits on my shoulders now, caressing me for
my mating call.
Then my size shifted, my father began to travel and my mother became mean.
Those years were like a set change only the actor never moved or wanted to notice. But
now there was a script. Superman was always flying away and Cruella Deville acquired a
taste for the pelt of her own children. I remember crouching my legs into the airplane seat
on the way back from a family vacation scribbling with a severity that no middle school
student should own. “Never forget, never forget, never forget”, was the underlying text
in every page of that diary entry. I was petrified of not remembering the searing words
my mother left sizzling in my brain or the abandonment my father stuck echoing in my
chest. I was petrified that I would forget and be vulnerable again. With each scratch of
the pen I etched my past into my permanent memories.
I learned quickly. Pen to paper equals results. If my mind shook with anxiety, I
would scribble nonsense like spitting up Spaghetti-O’s. Then I would pick it apart and
organize the loops of my brain until I learned what they were made of. If I was
bombarded with thirty thousand school assignment and no time to complete them, I
would make a list. I would make a schedule. I would get it done. And the work itself was
made up of words, that magic shape shifting entity. Pen to paper equals soup. Pen to
paper equals time-table. Pen to paper equals grade. Stephanie and writing equals power.
My romance with writing gradually became an addiction. I was caught with
twenty three unfinished word documents confessing my darkest fears and thoughts, with
scraps of poetry all over my room, with ink stains on every purse, and with sentences that
ran on so far for I had no heart to hold them back.
Then I attended AP Lit senior year of high school. A whole city of language
lovers opened their gates. Strunk and White slapped my wrist with a cold wooden ruler
but gave me more control than I had imagined existed. Anne Sexton taught me that the
perfect metaphor can direct the readers biases. I understood that I coul take the reins in
my relationship with language. I know that the more I learn, the better I can describe, the
deeper I can connect and the sooner I can understand my own mind.
So now I hope that you’ll keep me. I hope that for these four years within your
walls you will never turn me away. I hope that you will not judge too quickly or stamp
my head with a permanent label of skill. NYU, I hope you will always remember my
desire and ability grow and give me the guidance to succeed every semester that I return.
Thanks for your time,
Stephanie A Guedalia N# xxxxxxxxxx
Dialing the Asylum
“Are we all brides to be/ Are we all designed to be confined…We've got to break it
before it breaks us”
--“Patriarch On a Vespa” by Metric
I do not know what I want to be. Too many voices crowd my head waving their
opinions like the meaning of life glints out from between their fingers and I cannot
distinguish the diamonds from glass. I have always been confused about what to believe,
about what is true and what is important. This vertigo set in at a young age but there has
always been one thing that was clear. I do not want to end up like my mother.
See, when my mother lived in Israel, she was the seventeen-year-old daughter of a
Rabbi who learned the Jewish oral tradition even though, in her circle, no females were
allowed to. She was the girl who took kickboxing with the boys from youth group,
punched the walls with them until her knuckles bled and went roaming the streets picking
fights for practice.
When my mother lived in Israel, she was the eighteen-year-old girl who scoffed at
marriage, went to the army even though most religious girls refused and made fun of the
pathetic American boy who kept insisting on a date. She was the nineteen-year-old girl
who finally yielded, began the night by insulting his civilian cowardice, and ended the
night love struck by her newfound kindred spirit and soon-to-be pen pall. Six-months
later she was the girl who got married and then she was the pregnant woman who tried to
finish university through her hormones that eventually weighed her down till collapse.
Then she was the twenty-year-old woman with a first-born child who moved to the
United States and became the bitter forty-year-old woman who I came to know.
My mother’s fall from the high horse of independence and idealistic drive became
a thorn in her thoughts affecting her every decision. When I look back at my childhood --
those years of growing and becoming -- the memories drown in cotton candy clouds of
forced happiness and forgetting. My eyes would see one thing, my Mother would tell me
another and I lived surrounded by a thick racket of rage, distortion and self-doubt.
If I wanted a pair of scissors for a homework assignment I would ask my mother,
“Do we have any scissors?”
“Yes they’re in the drawer.”
“But I don’t see them in the drawer.”
“Well that’s where they are.”
“But I don’t see them!”
“Enough Stephanie. They’re in there now Shh!”
Her desire to be a good mother was a selfish one. It was not the desire to raise
happy healthy children and create a loving home. It was the desire to attempt to maintain
the greatness she had been living before her marriage. The pedestal would read “perfect
mother” and any threat to that chiseled engraving, like reality or her children’s
complaints, was marked for destruction.
So the solution in this particular instance was not to go buy new pair of scissors.
That would admit imperfection and undermine her goal, her desire to lie to herself and
everyone around that she was indeed a “perfect mother.” The solution was to end to the
complaints.
“No. There are no scissors in the drawer! And I need them or Mrs. Orosco will be
mad at me!”
Then my mother would remember her logical mind games from the twists of
rabbinical law, “There are scissors in the drawer Stephanie, your eyes must be lying to
you, so you must be crazy. I’m dialing the asylum.”
She would remember her command from her years in the army, “Stephanie, you
may not challenge my authority under this roof! Get out of the house. You can sleep at a
friend’s tonight!”
Or worse, she would remember her physical strength from her years of
kickboxing and one way or another the disruption to her polished view would be taken
care of.
My mother transformed from a strong independent teenage girl, to a woman who
lied to herself and to others, who cared not for real truth but for how she could
manipulate it to suit her interests. I nearly lost my sanity.
But my father would always remind me:
“Stephanie, You know what you know. Don’t let her tell you otherwise.”
***
When my father lived in Israel, he was the American high school who
remembered his broken Hebrew from Israeli kindergarten. He was the eighteen-year-old
boy who sat learning philosophy in the study room of men’s orthodox Jewish seminary.
He was the twenty-year-old college student who loved the music of Sting and the Police
that taught him about Jungian psychology and dream interpretation. The twenty-year-old
who was pressured into a date with an Israeli girl by his mother and fell for their shared
religious ideologies. He was the twenty-one year-old husband who heard her anger and
blamed himself, who became the loving forty year old man that I come to know, who
feared and cared for his children.
When reality became nothing more than moving shapes, pictures and sounds that
I could not trust, he would remember his books and take me seriously, speaking of the
quest for truth that the great philosophers struggled with.
When I was too afraid to sleep he would remember his music and stay up
watching television, teaching me about dream symbolism and Surrealist paintings.
And when the Law and Med-school bound students in my high school made fun
of my artistic inclinations he would assert why they were stupid and why the boys who
broke my heart and used me were ugly and so lucky to ever have had a chance with a girl
like me.
I was the fiery anarchist girl with my mother’s potential and with the relationship
with my father that she wanted. I was my mother’s favorite child to torment.
“I see that smirk!” she would yell at me while tears toppled from the rims of my
cheeks down my face.
The female figure in my life was manipulative and mean. The male figure was
passionate, kind-hearted and trustworthy. When I lived in Newton, Massachusetts, I was
a girl with a serious tomboy complex. I was the girl who would cringe at any accusation
of being “girly”, whose goal was to be considered one of the guys.
Eventually, sitting in the back of my friend’s car, I became the high school senior
who heard the song, “help, I’m alive” on the radio and yelled at the driver to turn it up.
The lyrics rolled out like secret confessions woven into techno-rock beats. “Metric” was
the name of the band. And I ran to the Internet and fumbled through websites to find
Emily Haines, singer and bandleader.
That is when I learned about her.
***
Emily Haines is the thirty-seven year old who speaks in interviews with an
unquestioning confidence and writes lyrics like “watch out/ cupid stuck me with a
sickness/ pull your little arrows out and let me live my life”. A woman can maintain
independence past nineteen.
She is the sincere skeptic who in a "youtube" video maintains that “you can in
live in what you think is reality but it's in fact a fantasy… whether it's rooms full of
shallow people that are your "friends”…or things that we pursue…like fame or
popularity or love.” A woman can seek truth over idealistic fantasies.
And she is the educated, self-reflective woman who told the Montreal Mirror how
she got over a serious tomboy complex.
My early performances … [I] dressed according to indie rock
rules, jeans and a T-shirt, … As a serious musician, I wanted to separate
myself from the pop tarts so I resigned myself to acting like a guy, and I
was unhappy. I was completely limiting myself by thinking that it's
superficial of me to be a girl, to wear a…skirt…. Haven't we already seen
the model of the woman who sets herself free by claiming her own
sexuality? It should be so established, feminist rhetoric is all over the
place, but you act on it and people still don't know what the fuck you're
doing.
I no longer cringe at being called a girl. Like my mother once was, Emily Haines
is strong and self-reliant. Unlike my mother, she values logic, not her own personal
biases, to find truth and make decisions. Like my father, she is knowledgeable, honest,
and deeply in touch with herself.
We are all echoes of our past and I would like to control what kind of echo I
become. So when I think of my model, of who I want to be, I think of my mother and
father and I listen to Metric while clicking my iPhone to see Emily Haines’ face light up
the screen.
Something inside me just died
And I am not sprawled across the floor
I lay in my bed like a shell
Around the pool of blood that is still leaking…
And it rips through my body like a million voices screaming
LET ME LIVE.
And each child that would have been born
And each egg that in my uterus would have bloomed
Waits in my ovaries
In a line to melt and join the red stream shrieking down my pantyhose.
And I trade their lives for mine.
So I may climb the Alpines
And ride bareback through China
So I may afford this life of odd jobs
And taste and break and run
--And it rips through my body like a current quaking blame
But in three days I will wash off this shade of shame
Till a month when I will writhe and rise again.
Rainbow
“For a man needs only to be turned around once with his eyes shut in this world to be
lost. . . Not til we are lost . . . do we begin to find ourselves.”—Thoreau, Walden
I found myself sitting like a fully clothed fetus, chest and arms huddling over my
tucked knees. The purple-black sky encompassed this place. It was as if the world was
one large dome of a building, whose walls and ceiling meshed into one swoop of eyes
that glinted at me out of the cool darkness. These eyes stared with such intensity, I almost
believed they could blaze right through my skull and wage war over its’ arrangement.
And I felt that way, sitting there, unsettled by how the campfire could burn my face from
two feet away. I felt like wax melting. The shape of my mind was melting down to be
molded once again. In the Golan Mountains, among strange travelers, free spirits, and
wild children, malleable me was morphing.
Every child is a soft and impressionable mound, yanked and dented with time.
When we reach Adulthood, the clay begins to harden and the shape becomes more
permanent. Last year, I thirsted to find my “self”, by myself, to not simply be the product
of my nurture. It was my gap year in Israel, the stretch of time that lived beyond the years
of high school, college, job, that lived beyond the rigid, structured time. This was time to
search, to try, to play. So when a friend invited me to a hippie gathering in the desert, I
dropped out of my other plans, shirked all responsibilities, dawned the earthiest clothing I
owned and headed to the unknown world of “something new”.
I wanted to finally experience the “real”, the unfiltered.
When I arrived at Rainbow, the sun was out. My friends and I pitched our tent
among some others by the entrance path, and as we walked deeper into the camp, we saw
other tents scattered further than we'd imagined. This place was larger then I’d dreamed.
Canvas peaked out from between the hills, and all along the distant valley that we
had overlooked while walking in. There was one alone under a tree to the right of the
horizon; another one nestled in the cracks of a cliff. I could climb down to camps in the
valley with carefully controlled balance and feet so slanted that I might have been a
ballerina. This was a whole village, a whole world even. I was amazed that once a year so
many people hiked down to this place and made it home. They live out here for months, I
let the fact ring though my head like a dizzying gong that vibrated as my friends
dissolved into the scenery. I too wandered in.
I could feel the breeze stroke my face and feather back my hair as I wobbled
toward the kitchen tent. Gently balancing, foot by foot on the rock-and-twig-covered
earth, I made my way to the black canopy where I was meant to drop off a box of dates. I
had eaten one on the way and hoped that they wouldn’t notice, that they wouldn’t
somehow feel the missing weight when I handed them the box or smell the sweet on my
lips. It wasn’t clear if the laws that governed my world applied here.
“Here, I was told to give this to you,” and I handed the box to a woman who
might have been older than my mother. Her auburn hair matched the dust of the Desert
Mountains and I could have sworn her green eyes were extensions of the grass that
painted the humpy terrain. “Thank you” the woman smiled at up at me with a
characteristically Israeli rasp in her voice. Men and women moved through and around
us, occupied with carrying and shifting crates, pots or other objects that I couldn’t quite
identify. She reached out from her place on the dirt, and nestled the dates in her pool of
packed and unpacked food-gifts. “These are good ones,” she eyed the label and shared an
enjoyment of the surrounding hubbub with her friends, who scattered themselves around
the kitchen tent. I tried to eye nothing but the woman’s face, to not let my eyes stray to
her bare breasts, adorned in mystically blue swirls of paint.
The black canvas stretched out so wide above me that tiny diamonds of the blue
sky pierced through, organized like a thin warped checkerboard. “Where did you get
these from, the truck?” she chuckled, “is he still trying to drive down those boulders? I
guess he thinks lightening the weight will help.” Distracted by preparation, her words
should have been trite but they were spoken as if I was an old friend. That air flowed
through everyone in Rainbow. There was a current that pulsed through us whispering that
we all shared the same secret…because if we didn’t then we wouldn’t have found this
place.
I started to believe it. And maybe it was true.
As people settled in, the place began to swarm with mingling crowds, spread thin
in patches all over the terrain. As with the woman in the kitchen tent, every person I met
addressed me with a familiarity that steadily set in with every encounter. I stood, under
the black canopy again, speaking to a middle-aged man from Maryland. He looked
almost like Uncle Joey from Full House, in a dorky khaki fishing hat. The man gave off a
faint aura of docile trust and benevolence. He seemed happy to meet a person my age.
“How old are you?” he asked “Eighteen, this is my gap year between high school and
college”, and there it was, “Oh that’s great! I’ve met kids like you, but mostly from
England or Australia. It makes so much sense, to take time to travel before you lock
yourself into a path in college. I wish I had done that…” I could see his minds eye
digress, perhaps to his past, but he snapped it back. “How come you thought to do it?”
“Peer pressure really,” I admitted, “most kids in my high school went to Israel before
college… So how did you wind up here?” I asked him.
“Well I lived in Maryland my whole life. I’d never left and I was working there
as an accountant in a boxed off cubicle. I finally said to myself, I am going to get up and
see the world. My friends and family teased that I was all talk. So one day I stopped
talking and I did it. I booked flights, found hostels, quit my job and left. I’ve been
traveling for four years.” I stood astonished, arms dangling as if I had just dropped
something huge. “How do you make a living?” I wondered out loud, “Well I had money
saved up and when I land in a new place, I get a job for a while until it’s time to leave,
then I get on a plane and find a new place.” “Oh.” It suddenly seemed so obvious to me.
“I do something like that too,” a Middle Eastern juggler chimed in from near by.
He was wearing a black and white striped headscarf and Aladdin pants. “I get a job or
juggle on the streets” and he started rattling off places he’d been. I felt like someone
grabbed the cloth of my worldview and tore it open like I was in a roadrunner cartoon.
The whole time there had been infinite opportunities of what my life could be…infinite
desires to choose from, to try to link or stabilize. I felt my feet rise above the ground and
float. I could literally be anything. I was no longer mentally enslaved by the doctrine of
my upbringing. I was lost.
“That’s incredible.” I told the Maryland man. “Well”, he began, “Sometimes I
wonder when I will settle down, meet someone, start a family. I’ve talked to people about
it ‘round here. But they remind me: How was I bothered when I wasn’t traveling? Every
day. How often am I bothered by that thought now? Maybe once a week… So it’s an
improvement.”
The clusters of people waved and flowed like meshing tides of calm water,
naturally shifting. People left and joined a group with no surprise or notice. Pink began to
grow and spread in the darkening sky and someone new was standing beside the
Maryland man. “Where’d you learn to do that?” he spoke with an accented lisp.
“Around,” the juggler smirked back. The man watched the pins spin and twist in the air.
He was plump, like a sitting cartoon cat and there was a coercion going on inside my
mind he really was one. “How old are you?” he asked, “I’m eighteen.” “Really?” he was
shocked. “I guess I thought you were older because you are traveling by yourself.” I was
beginning to forget that I had come with friends, that I was not, in fact, alone. “How old
is she?” a woman wrapped her arms around the cat-man. “Oooo, you’re warm,” he
hummed, “she’s eighteen.” “You could be my daughter…” she spoke her words like,
bitter honey, they seemed to come out smooth and tart. “I guess,” I shrugged, “No, really,
you could be my daughter. I was pregnant eighteen years ago.” “What happened?” and
my brows scrunched with concern. “I got an abortion…it still hurts sometimes…”
Heartbreaking pain washed through me.
As the stars came out and I sat by the fire, I entered a conversation with a white-
haired British photographer. His name was Joth Shakerley and he didn’t understand why
I was going to a Liberal Studies college come fall. “If you love theater and film, if you
love writing music, then that’s what you need to pursue. Going to this college seems like
a peer-pressure thing. I never went to college, instead I picked up a camera and now I
take photographs for wealthy weddings, but mostly I’m a Rainbow follower and take
pictures here.” He propped up is camera. I couldn’t justify my choice.
There was a secret we all knew once we were there, and it followed each of us
once we left. The secret that this life is a choice we all could make. The rhythm of drums,
the whistle of foreign instruments, the comfort of familiar strangers, the travel, the
simplicity, the escape, it could be our lives if we embraced it. If we walked that windy
road through the dark forests or climbed down the rocks and bent under water and
branches, if we followed the chirpings, hummings, the call.
The life of standardized schools, offices and houses, the life of family dinners,
coffee dates, ties and heals, it is not the only reality. It is one built upon the earth,
contrived and added on to the un-hindered world of movement, the world of voices and
the soft warm flow of the unconfined. We could drop out of the structured at any minute
if we chose. The choice to live among metal and concrete is a choice as great as one to
never leave the mountains, or to return. I must justify any decision I make, and there are
days I think back and long for the free lives of these people, who wander only by their
own wills. But then I remember the lonely glint in every eye.
Flesh and Bone
There is something seductive about the color of blood, how solid and real crimson
is. Like the color is saying This is it. I am yours.
I remember the flesh of my body standing by that living room wall. My mother’s
shadow dancing on the lead paint that I hovered an inch away from, her shadow dancing
as she thrashed forward against the Oakwood furniture, feet pushing off of the ugly tan
carpet on her way toward me. “Don’t touch, my stuff”, I could hear her saying. “Don’t
touch, my stuff”, always with that rhythm.
Her mouth was so controlled. It was as if she didn’t have lips at all, as if her front
teeth were the only bones in her oral cavity and her mouth’s opening tightened like the
hole of a drawstring purse. Her words came out of that narrow exit in formulaic, concise
commands. “Don’t touch, my stuff.”
The volume in my childhood home made it seem as if there was no noise at
all…just an echoing. Like there was always water clogging my ears. “Don’t touch, my
stuff”, the murmur, as if my body was under water. As if I was in the YMCA pool
floating like a corpse under ounces of chlorine and my mother was yelling, “Don’t touch,
my stuff” from the lifeguard’s post.
I remember my body standing against that wall, my eyes like glass, with her
shadow dancing behind me. It’s funny. My eyes were glass, seeing nothing and my mind
was saw a montage of bruise colored memories; my elementary school hands reaching
for a pencil that sat on the way back of in my mother’s study desk. I nearly had my knees
up on the ledge before there was a harsh twist of my wrist, and purple-blue exploded
under my skin.
Or the night before my SATs when I needed any form of ID so I could get in the testing
room. I remember rummaging through my mother’s desk drawers, a shove, and my back
hitting that oak wood bookcase, the red on my spine and knees. I remember the cold way
she hit, like I deserved it. And I knew from the movies that I didn’t but somehow, inside,
I knew I did.
I knew what was coming for me every time I entered my mother’s study, that
room, her palace. I shouldn’t have been in there. I can rattle off excuses, saying that I
needed a pencil or an ID. But knowing those consequences as well as I knew that
nighttime would fall, my body waltzed in like a self-proclaimed victim.
I can’t explain it, but my body, my skin, my flesh…it doesn’t belong to me. When
it moves, it moves. When it hurts, it hurts. I can’t tell this body what to do or feel and
there I was, flesh standing an inch away from that lead paint wall knowing what was
coming, while my eyes got lost in those bruise colored memories.
There’s something so beautiful about the color of blood. Crimson, so dark and
sturdy and real. I remember the first day my brain noticed that fact, like there was a
switch in the back of my head, a piece of lead that got flipped. That was the day I started
to crave.
The color is so real. Real like cracked bones are real. Real like the black that splits
open the white when you step on a bone as you walk through a graveyard dream.
And there’s something so severe and empowering about taking a blade in your hand,
flickering with that silver light, and changing the face of your skin; taking the plain white
surface and slicing a line right through it, slicing a mark that only you will see. Like the
color is saying This is it. I am yours. I am your own.
And the feeling is a spark too, quick sharp, like when something’s too sweet, or
when you chew on your pen and you feel the scratch on the roof of your mouth. You
can’t stop because the more you scratch the more numb you get and the harder you must
scrape to feel that feeling again.
That’s all I could think about only moments before my mother burst in. Before
she burst in with those thunder thighs and rock-hard arms. That was all. I was lost in
thought, standing by that wall, owning nothing but the patches of my skin that my mother
never saw, the clawed up sides of my hip, the X marks that danced around my rib cage.
There I was, letter opener in hand, in her study, carving my secret will into the side of my
fleshy hip when she burst in the room. And there I was, flesh of my body standing by that
living room wall with her legs thrashing toward me, with her eyes seeing coolly like
black devils. “Don’t touch my stuff”, her draw string lips, withered as raisins, soft as
cement, darting toward me. She eyed my fingers holding her device like the ultimate
betrayal, shocked and appalled that these hands would ever have the audacity to hold
what was hers. That’s when she grabbed my wrist. I watched and thought about the
different sounds bones make when they crack. She grabbed my writs and the thuds hurt
more that day. I owned nothing. The vacancy and silence filled my stomach like a
nauseous storm. I own nothing. The thrashing was my body now and the pain wasn’t
mine. I own nothing.
Whenever she sees me now she eyes my hip. I am a naked.
I can’t explain it, but my body, my skin, my flesh…it’s not my own.
I Made a List
of the inhabitants
in the pool of my thoughts
who range from heart failure and war
to color of my nails.
they wade and glide and intertwine,
tangle in each other’s mess,
watches catch and violently yank wet hair
thin threads of laced swimsuits snag on toes or fingers
This is why they drown.
And I, the only lifeguard on duty,
sit with my magazines and fishing rod
trying to pull them apart and empty the waters for the next slew of guests
who,
hopefully,
will be a bit more civilized
and calmly thread themselves above and below
the surfaces of the pool
with elegance
so I can sit and glaze through the cheap literature,
and squished faces who gaze vacantly out the pages of this month’s Seventeen.